Being gay in the bible
Leviticus
“You shall not recline with a male as with a woman; it is an abomination.”[1] It is not a surprise that this verse seems to say that queer male sex is forbidden in the eyes of God. The dominant view of western Christianity forbids same-sex relations. This verse is one of the clobber passages that people cite from the Bible to condemn homosexuality. This essay first looks at the various ways the verse is translated into the English Bible and then explores some of the strategies used to create an affirming translation of what this route means for the LGBTQ community. More specifically, it presents the interpretation of K. Renato Lings in which Lev. refers to male-on-male incest.
While Lev. is used to condemn homosexuality, we must realize that the term “homosexuality” was only recently coined in the English language. So did this term subsist in ancient Israel? Charles D. Myers, Jr. confirms that none of the prophets in the Hebrew Bible mention homosexuality.[2] He also contends that in ancient Israel same-sex relations were viewed as an ancient Near East obstacle. The ancient Near East tradition included pederasty and relations between an older man and a male child, which was
What does the Bible declare about homosexuality?
Answer
In some people’s minds, being homosexual is as much outside one’s control as the paint of your skin and your height. On the other hand, the Bible clearly and consistently declares that homosexual activity is a sin (Genesis –13; Leviticus ; ; Romans –27; 1 Corinthians ; 1 Timothy ). God created marriage and sexual relationships to be between one man and one woman: “At the start the Creator ‘made them male and female,’ and said, ‘For this reason a man will exit his father and mother and be united to his wife, and the two will become one flesh’” (Matthew –5). Anything outside of God’s intent and design is sin. The Bible teaches that Christians are to inhabit for God, deny themselves, pick up their cross, and follow Him (Matthew ), including with their sexuality. This disconnect between what the Bible says and what some people feel leads to much controversy, debate, and even hostility.
When examining what the Bible says about homosexuality, it is important to distinguish between homosexual behaviorand homosexual inclinationsor attractions. It is the difference between active sin and the passive cond
Is being gay a sin?
Answer
In order to answer the question “Is being queer a sin?” we want to challenge some assumptions upon which the interrogate is based. Within the past fifty years, the term gay, as applied to homosexuality, has exploded into mainstream culture, and we are told that “being gay” is as much outside one’s rule as “being short” or having blonde hair. So the question is worded in a loaded way and impossible to adequately answer in that establish . We need to burst this question up and deal with each piece separately. Rather than seek , “Is being gay a sin?” we need to ask, “Is it sinful to have same-sex attractions?” And, “Is it sinful to engage in lgbtq+ activities because of those attractions?”
Concerning the first doubt, “Is it sinful to have same-sex attractions?” the answer is complicated. First, we should probably distinguish between (actively) sinning and (passively) being tempted:
Being temptedis not a sin. Jesus was tempted, but He never sinned (Matthew ; Hebrews ). Eve was tempted in the garden, and the forbidden fruit definitely appealed to her, but it seems that she did not actually sin until she took the fruit and ate it (Genesis –7). A
The Bible on Homosexual Behavior
One way to argue against these passages is to make what I dial the “shellfish objection.” Keith Sharpe puts it this way: “Until Christian fundamentalists boycott shellfish restaurants, cease wearing poly-cotton T-shirts, and stone to death their wayward offspring, there is no obligation to give ear to their diatribes about homosexuality being a sin” (The Gay Gospels, 21).
In other words, if we can disregard rules favor the ban on eating shellfish in Leviticus , then we should be allowed to disobey other prohibitions from the Elderly Testament. But this argument confuses the Old Testament’s temporary ceremonial laws with its permanent moral laws.
Here’s an analogy to assist understand this distinction.
I think of two rules my mom gave me when I was young: hold her hand when I cross the street and don’t drink what’s under the sink. Today, I possess to follow only the latter rule, since the former is no longer needed to protect me. In fact, it would now do me more harm than good.
Old Testament ritual/ceremonial laws were enjoy mom’s handholding rule. The reason they forbade the Israelites from using certain fabrics or foods, or interacting with bodily flui
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